* 路(lù)遥(yáo)知(zhī)马(mǎ)力(lì), 日(rì)久( jiǔ)见(jiàn)人(rén)心(xīn) Over a long distance, you learn about the strength of your horse; over a long period of time, you get to know what's in a person's heart.

Roman and I attended The Shanghai International Literary Festival in March 2010, and presented a bookmaking and storytelling workshop. I began with the Haitian folktale, Tipingee.  Its one of my favourites because it shows the resourcefulness of children and their ability to care for each other. There is an action rhyme that invites children to participate in the story and it offers a poetically just resolution: Tipingee's stepmother's attempts to sell the girl are thwarted by the cunning, collective actions of the children, resulting in her own demise and Tipingee's new life living with her friends.

Although I have been telling this tale for a number of years, I felt a particular need to share it in light of the recent earthquake in Haiti. Telling to an audience of caring parents who had brought their children along to this family activity made it all the more poignant; a contrast to the lives of hundreds of thousands of orphaned children who are doing their best to survive the devastation of their country.
One of my purposes as a storyteller is to ensure that people don't forget. If we forget, we become complacent, insular and disconnected. However it is not enough for me to simply remember a story; I need to contextualize it in relation to other stories, personal, folkloric, historical and contemporary. Even if I don't tell my listeners why I've chosen a particular story to tell, I need to know myself why I am telling it. 
Telling Tipingee at this time ensured that for all listeners the resourcefulness and resilience of children could be celebrated in the entertaining format of an oral performance, and yet the real life experiences of Haitian children could be easily realized by the adults.  
During my visit to Shanghai I chose to read Adeline Yen Mah's book, A Thousand Pieces of Gold. It explores the relationship between her own experiences growing up in Shanghai, the history of China and Chinese Proverbs.  A storyteller after my own heart, she successfully interwove the story of her life to events and people across time, cultures and countries. 
She explained about thinking in proverbs and I immediately identified with her because I think in stories. Traditional stories help me make sense of the world and show me a way to live productively within it. I know that I can be an Australian storyteller, telling a Haitian folktale to a cosmopolitan audience in China and it makes perfect sense, because the story transcends time, place and culture to connect to all humanity.

 

References:

The Magic Orange Tree and Other Haitian Folktales, by Diane Wolkstein, Shocken: NYC, 1978.

A Thousand pieces of Gold, by Adeline Yen Mah, Harper Collins: London 2002

Photograph by Roman W. Schatz

Play

Filed under  //  China   Haiti   literary festival   shanghai  
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fear death and cholera

How do we come to terms with the worst natural disaster, perhaps ever, in the world? When the death of one person can be devastating, how do we comprehend the deaths of hundreds of thousands of people? There is the initial killing by the 'event' but then there is the aftermath as the infrastructure is destroyed and disease and hunger set in. The figures may spiral to millions with no guarantees that recovery will be unhampered by further earthquakes. This raises the question of refuge. Where is a safe place for survivors to live? The right “to leave” a country, laid down in Article 13 (2) of the Universal Declaration of Human Rights, has no corresponding right “to enter” a country. Hence there are millions of people throughout the world, waiting in displacement camps or leaking boats to be allowed entry to a country where they can have the most basic of human rights; food, clean water and shelter. António Guterres, the UN High Commissioner for Refugees stated that 80 percent of the world's refugees and internally displaced people are in developing nations, underscoring the disproportionate burden carried by those least able to afford it as well as the need for more international support. It also puts into proper perspective alarmist claims by populist politicians and media that some industrialised nations are being "flooded" by asylum seekers. Most people forced to flee their homes because of conflict or persecution remain within their own countries and regions in the developing world. Major refugee-hosting nations in 2008 included Pakistan (1.8 million); Syria (1.1 million); Iran (980,000); Germany (582,700), Jordan (500,400); Chad (330,500); Tanzania (321,900); and Kenya (320,600). Major countries of origin for refugees included Afghanistan (2.8 million) and Iraq (1.9 million), which together account for 45 percent of all UNHCR refugees. Others were Somalia (561,000); Sudan (419,000); Colombia (374,000), and the Democratic Republic of the Congo (368,000). Nearly all of these countries are in the developing world. (1)

So who will open their doors to the victims of the Earthquake in Haiti? Aside from throwing money, a reflex response to disaster and of course a laudable one because money is needed. Spending it on the 'right' things and getting it to the people who need it is another matter. I am interested in a change of individual attitudes, public policy and international law that allows everyone freedom of movement. But what if....? What if we were prepared to let go of our fears? Fear is what prevents people from opening up their hearts and homes to others. What do we fear? Loss? Change? If we really want to see justice served and that everyone enjoys basic human rights, then there must be an equitable distribution of wealth. After all how did the rich get rich? On the backs of the poor. The land, labour and resources of poorer nations and communities have provided and sustained the wealth of rich people and nations. The rich nations of the world must let go of their irrational fears of invasion and not only open their coffers, but also their borders. The only thing that should be left outside the border is Fear. 

(1)The UN Refugee Agency Website http://www.unhcr.org/4a3b98706.html  (19th June 2009)

Fear, Death and Cholera

Fear, Death and Cholera visited the Holy City of Mecca each year. Death and Cholera would meet the gatekeeper to the city and come to an agreement  as to how many victims they would take. Fear remained in her brother's shadows and slipped into the city unacknowledged by the gatekeeper. One year, Fear decided to visit the city alone and when she came to the gatekeeper, he did not know her, and let her enter. When Cholera and Death arrived later that year, the gatekeeper asked how many victims they would take.

'Not more than 500 I'm sure this time,' said Cholera. 

'And you Death, how many will you take?' the gatekeeper demanded. 

'As always, I will take only what Cholera gives me,' he answered.

Satisfied, the gatekeeper let them enter.

A month later, Death and Cholera left the city and upon arriving at the gate were stopped by the gatekeeper. 

'Open the gates, gatekeeper,' they demanded. 

'Cholera, how many victims did you take?' the gatekeeper asked. 

'Only 499,' Cholera answered, 'less than I said I would'

'And Death, how many did you take?' the gatekeeper asked. 

'I took more than a thousand,' he said.

'But you promised you'd only take what Cholera gave you!' said the angry gatekeeper. 

'Yes, I know that is what I said,' Death explained, ' But that is before I knew our sister, Fear had come to the city beforehand. You did not recognize her so you let her in. Most of those who have died were taken by her. Left alone to infect the people, she is capable of causing more deaths than Cholera!' 

Story Source:

The Three Companions

Indonesian Legends and Folk Tales
Told by Adele de Leeuw, Illustrated by Ronni Solbert, Published by Thomas Nelson and Sons, New York 1961

Hope by Roman W. Schatz
Hope

Filed under  //  Haiti   Indonesia   fear   folktale  
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